Politics

The Bishop of Mamfe, His Lordship Andrew Fuanya Nkea, says a wave of dangerous events is lurking over Cameroon.

According to the Prelate, Cameroon is living through perilous times where relativism has given way to absolutism.

To him, more and more Cameroonians are involved in crimes in a country where corruption has been elevated to a virtuous act and a way of life, while patriotism has been slaughtered on the altar of personal self-aggrandisement.

Bishop Nkea was speaking at the Saints Peter and Paul University Parish Buea, on Saturday, August 5, while delivering a homily during a Requiem Mass organised in honour of deceased Sports Commentator, Zachary Tokoto Nkwo.

Mgr. Nkea’s homily was predicated on the theme; “Come unto me, all ye that labour and are heavy laden and I will give you rest.” The Bishop of Mamfe said he borrowed the phrase “danger for Cameroon” from late Zachary Nkwo. This phrase, he said was often used by the deceased each time he was running commentaries on radio.

According to him, Zachary Nkwo’s use of the aforementioned phrase was not intended for the Cameroonian audience that barely listened to his commentaries on radio, but rather the danger alerts were often directed to the players on the pitch to fall back and defend the colours of their father land. The Prelate said the phrase “Danger for Cameroon” has today become a very apt phase in a crisis-ridden Cameroon that needs people to stand up and defend it.

He lamented that the respect for human rights has become very irrelevant in Cameroon as people are assassinated without remorse.

The courts, the Chief Shepherd of Mamfe went on, has lost their credibility as justice is not only manipulated by the rich and powerful at the detriment of the poor, but that the courts are being used as institutions for scores settling.

Mgr. Nkea further bewailed that some people are constantly struggling to defile the sanctity of the church.

This, he said, explains why Men of God have been dragged to court, while others have been assassinated for speaking the truth.

The Bishop warned that Cameroonians must repent from their evil ways and seek God’s face to avert the looming danger.

The former Rector of the St. Thomas Aquinas’ Major Seminary Bambui, said though Zachary Nkwo was not an ardent church goer, he loved God and did his job well.

He recalled an incident some years back when he (Nkea) was still a Priest serving in Buea Diocese. “One Sunday I was celebrating Mass at St. Martin de Porres Parish Bokwango, after seeing Uncle Zach’s wife and children in church without their father, I asked his wife where the husband was and she said he “is at home father”’’.

After Mass, I got into my car and drove straight to Uncle Zach’s house. Behold I met Zach behind the house and started chiding him for not coming to Church. After absorbing my fury, Zach in his usual composed, recollected and his taciturn mood asked me in a soft voice “Fr. have you had breakfast?” the Prelate recounted.

Mgr. Nkea said after asking him such a question, he further said “what goes around comes around. Fr I will come to church.” The Requiem Mass was presided at by the Bishop of Kumbo, His Lordship George Nkuo and concelebrated by a college of priests.

Only A Confused Gov’t Can Fight The Church

Mgr. Nkea’s Episcopal warnings came a few days after celebrated Nigerian Cleric, Apostle Johnson Suleman during his crusade in Limbe warned that any Government that is fighting against the church is a confused Government.

Cameroonpost.

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Rita Akana

13.Aug.2017

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For the past 72 hours, the Northwest and Southwest Regional capitals have been teeming with heavily armed military officers.

The population of Bamenda and Buea, Monday, August 7, woke up and discovered major streets in their Region inundated with uniform officers.

Our military source, who refused to be named for fear of victimisation, said they were drafted into the Southwest and Northwest Regions after Government, acting from a tip-off and military intelligence reports, learnt that they could be an attack on the two Anglophone Regions.

According to him, it was in bid to pre-empt any attack that  hundreds of them were ferried in at the depth of the night with armoured vehicles and weapons and stationed at strategic positions to secure the city and fight back in case of an attempt on Buea or Bamenda.

The heavy presence of military officers in Buea, chief town of the Southwest Region, has also led to a corresponding increase in the number of citizens in police and gendarme custody, as those found at certain period of the day without their national identity cards are ferried into custody.

Tongues are already wagging that the troops may have been drafted in on Sunday breaking Monday when there was an unexplained black out in Buea.

It is even rumoured that the blackout was used to slip in the troops into the Regions.

Many people who spoke to  this reporter  said, the energy company, ENEO, has become a citizenly friendly company in recent months.

According to them, before ceasing electricity, the company often issued media announcements, informing the population that there will be no electricity from a certain period of the day.

“But the August 6 blackout, which lasted for over one day, was unprecedented. This was unlike ENEO, which often informs its clients about any blackout, so I knew that something was amiss,” our one of our respondents said.

Meanwhile, our military source said the troops, which were ferried into Buea and Bamenda and are now residing in camps and ‘not very comfortable with the weather conditions of the two Regions, characterised by heavy rain fall and extreme cold.

In a bid to battle the harsh climatic conditions, constant exercises, punctuated by brief breaks, midnight roll calls have been instituted to keep the troops alert and ready to quell any attack.

Communications between the troops and their family members are have been barred during working hours. Strict military discipline has also been instituted, to prevent the troops from careless drinking in bars, which is considered dangerous to their mission.

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Abeh Valery

12.Aug.2017

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Second Letter

The Indivisible Nature of Freedom

“Freedom is indivisible, and when one man is enslaved, all are not free. When all are free, then we can look forward to that day when this city will be joined as one.”

This is an extract of the amazing Berlin speech of President John F Kennedy in which he spoke the words that rocked Berlin and, through it the entire universe: “Ich been ein Berliner”. In fact, he was saying if one person is not free regardless of her/his origin no one can claim to be free. This speech inspired the hash tag “#je suis Charlie Hebdo”, after the barbaric murder perpetrated by terrorists at the office of the French Newspaper Charlie Hebdo. In solidarity with the pain and indignation that gripped Paris and the French, the whole world was one. As a matter of fact President Kennedy was himself inspired by an 18th century report of a series of speeches made by Cicero in 70 BC. By simply stating “civis rumanus sum” the Latin phrase for “I am a Roman citizen” one could lay a claim to the right for the same protection as the Roman Citizen.

So, when my learned colleagues described to me what happened during the last hearing in the Yaounde Military Tribunal of July 29, 2017, in the case of Agbor Bala, Dr. Fontem, Mancho Bibixy and others, I was greatly saddened and troubled. Saddened and troubled because, it could have been you or I, not because we are Anglophones or Francophones, but because we are supposed to be citizens of the same country. This is a trial in which all the accused persons are Anglophones and all those judging and prosecuting are Francophones. Two courageous high ranking gentlemen in uniform, knowing the potential consequences of not conforming and in defiance of any threat they could face from the powers that be, told the truth and affirmed not to have seen the persons in court commit any of the acts of violence that supposedly took place, and of which the defendants were accused. These star witnesses opening the famous case therefore provided statements and seen these citizens set free. But no, they are still in prison.

They are incarcerated for seeking their rights, and peacefully asking for better conditions for their professions and a better life for all. They did so by proclaiming their citizenship – citizenship, which they believed, afforded them the right to freedom of expression, the right to protection and a guaranteed solution to their grievances. Instead, they met with unparalleled repression, arrests, relocation and a trial that has taken eight months just to start, with no end in sight.

Instead of being the citizens they wanted to be, they are now being called Anglophones, terrorists and secessionists. Any other Cameroonian be they Francophone or Anglophone could have raised the issue of injustice and bad governance. It is one that is becoming pervasive throughout our society. You and I are out free. It is because we have resigned ourselves to the current state of affairs. We have come to accept that it is proper for some to embezzle public funds and not be called to account, for some to abuse of their powers and engage in the crudest form of nepotism, all the while lecturing others about the love of country and attempting to distract us from this reality and attempting to divide us through branding and labeling. Even the courageous prosecutor in the Military Tribunal who had followed the case from the beginning found himself transferred to Ebolowa. Is it because he refused to oppose bail? Is it because he paid special attention to the procedure code? This code, which guarantees your rights and my rights?

Freedom is indivisible. We cannot pretend to enjoy any freedom when our fellow citizens are incarcerated unjustly. Justice Ayah Paul, of the highest jurisdiction of our land, a secondary school classmate of mine (known in school in the most premonitory manner as “the incorruptible judge” after a school play in which he was the judge- we were only 16 years old then) will have just gone past 200 days of detention. We still have to find out, why. Many Cameroonians Anglophone and Francophone, many of the respectable leaders in our society, Bar Leaders from many countries, the United Nations many, the international Crisis Group, the African Union and several others, have pleaded for these victims who are fighting for our freedom to be set free.

A Cleric in his sermon at the funeral service for Bishop Jean Marie Bala (another mystery of our country) had this to say. “True power is not violent, true power constructs peace, true power builds the development of the wholesome nature of the human being”. In this poignant homily, Reverend Father Joseph Akonga Essomba says, in this life, there are those who will be considered as being mad just because they are not worrying about themselves but about the importance of their mission here on earth. Is this why those who fight for our freedoms and well being are branded terrorists? Are there some people who feel threatened and terrified by the truth?

My Francophone sisters and brothers I say this. We must now proclaim the indivisible nature of freedom. As a nation we are you and you are we. I have no problem saying I am francophone if it means identifying myself with what is right and what contributes to the building of our nation.

Let all the francophones who read this take to their social media accounts and proclaim the unifying message in this time of crisis: “I am Anglophone”. This message will confound and threaten all those who wish to divide us for their own selfish purposes. Even beyond your social media, let your neighbors, your colleagues, your classmates, and other acquaintances, know that you stand with them in opposition to injustice and you will be steadfast in defending their rights.

Yes, you must proclaim it “ I am Anglophone” and you will thus in the words of the Rev. Father Akonga be negating the answer of Cain, of the Bible, to the voice that asked him where was his brother Abel. Cain answered, “am I my brother’s keeper? Yes we are! Affirmed the Rev. Father with vehemence, “ we are brothers’ keepers” That is why the enslavement of one of us is the enslavement of all. Freedom is indeed indivisible. Each and everyone should affirm, “ I am Anglophone” So we can all be called terrorists even if that is the prize we have to pay to salvage our nation. Epictetus the Greek Philosopher said something we might as well reflect upon “No man is free who is not master of himself” That is what Cameroonians need now. Freedom that allows them to be themselves. One that respects their diversity and makes of it a unique form of richness. One that gives them equal opportunity and equality before the law. One that rewards hard work and integrity and refuses impunity. One that will cause them to able scream proudly: “this is Cameroon, my homeland my dear fatherland!”

Akere Muna
@AkereMuna
#Cameroon

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Akere Muna

12.Aug.2017

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urning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world...

It is in these terms that Chinua Achebe starts his epic novel, Things Fall Apart, written in 1958. It is, in fact, an excerpt of the poem by W.B. Yates, “The Second Coming”. Chinua Achebe’s novel is more or less about the transition from colonial Nigeria to independence, viewed through the life of Okonkwo, an Igbo wrestler.

Cameroon is itself at the crossroads of a transition and, whether we accept it or not, the signs are glaring. A population, of which 70% is under 30 years and worried about its tomorrow, is slowly choking under the stranglehold of a group of oligarchs whose only worry is about today and their self-preservation, totally oblivious to the inevitable nature of change: that today is tomorrow’s yesterday, and tomorrow always comes.

The scary fact is that, in less than a year, those who govern us have effectively leveraged the diversity of Cameroon into a tool divide our nation. By preventing citizens – Common Law lawyers and Anglophone teachers – from exercising the basic right to demonstrate which is enshrined in our Constitution, they set off a spark and today, months later, we find ourselves in a situation where things seem to be falling apart. We are now divided between secessionists, federalists and those seeking decentralization. We are divided between Francophones and Anglophones. We are divided between North Westerners and South Westerners. We are divided between Bamilekes and Betis. We are even divided between Ewondos, Bulus and Etons; between the Bamouns and the Bamilekes. The non-homogenous nature of regions makes them tailor ready for division. You find the Mbam in the Centre Region, the Bassa in the central region, people of the Sawa origin in the southern region, people of Sancho in the Menoua Western, and so on. Muslims and Christians in the north live together as one and seeds of discord are sown at convenience. The list goes on. This is the delicate balance on which our country sits. If we are to survive and thrive, we must listen to each other and constantly engage in honest dialogue about the future of Cameroon. Any form of arrogance and reckless discrimination, regardless of the nature, instigator or perpetrator, can only threaten this delicate balance.

The visit of the prelate from Douala who is the head of the Episcopal Conference was either ill-advised or ill-conceived, or maybe even both. So here we are; the church that was the rock and only survivor of this quagmire with the chance to be a moral voice and a strong mediator is now weakened by the perception that it too is now divided. The “Eglise Evangelique” has also gotten its taste of the virus of division favored by a climate in which we now tend to concentrate on what divides us than on what we have in common. The Bishop of Bafia was found dead on the shores of the River Sanaga, a couple of days after his car was found on the Ebebda Bridge over the Sanaga. The strange thesis of suicide was immediately proclaimed even before the body was found. Now it is clear from the declaration of the Episcopal Conference, that the venerated Bishop was the victim of a callous crime. So, whither are we bound?

As regards what is now known as the “Anglophone Problem” (I always use this appellation with hesitation because I have never understood whether it means the Anglophones have a problem, or that Anglophones constitute a problem, and if so for whom?) certain measures have been announced as an answer to the complaints that were put forward by the teachers and lawyers. The simple fact is that an academic year has been lost, lawyers are still on strike, many Anglophones have been forced to escape into exile and others remain in prison. Internet that was disconnected was brought back after 93 days and an outcry that was echoed over the whole world against such a collective form of punishment. We emerged from the saga with a world record of the longest-running Internet blackout – a record in which some have taken pride as proof of power, with some even expecting the deprived regions to feel grateful for the reconnection.

Anglophone prelates from all the oldest churches of Cameroon (Baptist, Catholic and Presbyterian Churches) have now been dragged to court. An unfortunate atmosphere has been created in which being an Anglophone now constitutes the first indices of being a secessionist, a troublemaker or a potential terrorist. I speak with the certainty of one of those who have been so classified. That is what it has come to, for those who worry for the country, seek equality equity and dialogue. That is what it has come to, a situation in which, when one makes concrete proposals after factual and reasoned analysis of the facts, one can be branded a potential enemy of the nation. If the ever-increasing trend of bad governance is not reversed very soon, we will wake up in a country that none of us recognize. The first step will be to reverse certain unfortunate results of the knee-jerk approach we have had in response to the outcry of our Cameroonian brothers and sisters. National healing is the primary guarantee for national dialogue.

So what should we do to start the healing?

On the Matter of Ongoing Criminal Proceedings:
It is generally accepted that the release of all those arrested will boost the goodwill and pave the way to dialogue. The law actually allows for this. As regards the detainees and the different trials going on in the Military Tribunal Regions as well in the courts in the Anglophone regions, against citizens, clerics and prelates, it is important to recall the provisions of Article 64 (1) of the Criminal Procedure Code which states:

“The Procureur General of a Court of Appeal may, by express authority of the Ministry in Charge of Justice, enter a nolle prosequi, at any stage before judgment on the merits is delivered, if such proceedings could seriously imperil social interest or public order.”

This provision of the law describes the exact situation we are in. It is applicable to the ordinary courts. An equivalent provision exists for the proceedings instituted before the Military Jurisdictions. This is section 12 of the Law No.2008 of December 2008 Organizing Military Justice Anyone talking about peace and reconciliation in good faith should immediately resort to these provision, to put a halt to the current situation, which is accelerating the country’s glide towards division and conflict. I remember assisting my brother, Batonnier Bernard Muna, in drafting the Amnesty Law that was proposed to the then Secretary General of the Presidency of the Republic of Cameroon, Mr. Sadou Hayatou, for the attention of the Head of State. It was sent to Parliament and adopted in the interest of peace and reconciliation. A telex message was even sent from the Presidency congratulating Bernard for his patriotic spirit. Today, here we are, Cameroonians, asking for this. International organisations and NGOs have joined the chorus. We should heed these calls and save our nation from further division. Those who sought refuge in arrogance and repression must certainly realize that this is choking the country.

On the Matter of Common Law Magistrates and Judges:
I have read that a Common Law section has been opened at the School of Magistracy and that exams will be scheduled. It is good that concrete solutions are being proposed, but we can and should go further than that. The above action will take at least four years to start producing results. The law does already provide us with a solution that that will produce almost immediate results and cause us to start conforming not only to the Common Law training but also to the Common law culture and tradition: Section 14 of Decree No. 2004/080 from the 13th of April 2004, lays down a procedure for lawyers and other categories of trained jurists to be integrated in to the Magistracy at different grades depending on their years of experience. This is the Common Law tradition. Some lawyers with revered experience and with reputations for moral rectitude could be selected to become judges.

Not only would this provide an almost immediate solution, but also, it would be applying the Common Law tradition whereby a large number of members of the judiciary are recruited from the private Bar. To date only one person seems to have benefited from this tradition. That is the late Chief SML Endeley who started out as a Barrister before becoming the Chief Justice of West Cameroon. A reminder of this fact was the strong showing of the Bar at his historic funeral in Buea.

In a country where there is a total lack of trust towards a government that is long on promises and short on delivery, there are many who do not see any of the proposed measures bearing fruit anytime soon. Instead, they are viewed as yet another ruse – another dilatory tactic. Decentralization is contained in the 1996 Constitution, and over twenty years later, the Regions yet have to elect a President. A measure that was promoted as the equivalent of a federation in 1996 has since 2004 been watered down to a structure in which elected officials are under the control of political appointees. Even in that watered down form, 13 years after, nothing has happened. I am afraid that in the present climate, any attempt at decentralization under the current legal framework will not address any of the substantial issues that are now being raised.

On the Matter of the Lost Academic Year:
If all the measures outlined above implemented, to show the government’s good faith in addressing the issues at hand, further steps can then be taken to address the interrupted school year. Specifically, intensive courses could be offered over the long vacation, along with a special second session of all the exams that have been disrupted. The start of the next academic year may even be slightly delayed, but we would have gone a long way in making amends. I hear there is an African proverb which says “when an adult falls, he stand up looks back; and when a child falls, he stands up looks forward”. The way to peace, dialogue and unity cannot be paved by the arrogant use of power and retributive justice. Even after 27 years of suffering, Mandela harnessed the wrath of a downtrodden people, who had witnessed the subjugation and murder of their own by an imperious few on the basis of race. In this present juncture the powers that be, have to decide on which side of history they choose to take their place.

I will conclude with a few lines on the Commission for Bilingualism and Multiculturalism. The biggest problem in policy nowadays is enforcement. Given this fact, anytime an institution is created with only advisory prerogatives, we might as well forget about the capacity of such an institution to be a tool to assist in the resolution of pressing issues. The Committee will have to provide advice, which can be accepted or rejected. Even if such advice is acquiesced, it must be followed by policy development, which in turn would need to be implemented effectively. If we are taking over 21 years, and still counting, to implement settled Constitutional provisions, we are kidding ourselves when we point to this Commission as the solution to any of the current issues. If you add to this equation the nature of its mandate, then we might just begin to understand the nature of the farce.

The time wasted weaving this web of division in which we unfortunately find ourselves distracts us from other seething issues that must be considered with the same amount of urgency.

First among these is the problem of the management of landed property in our country. The preamble of our constitution affirms, “The State shall ensure the protection of minorities and shall preserve the rights of indigenous populations in accordance with the law”; we should remember that according to article 65 of the same constitution, the preamble is part of the constitution.
The opacity in which the mining of minerals is managed in the Eastern Region of Cameroon in total absence of any discernable governance principles is saddening. The consequence of this on the lives of the “indigenous population” will come to haunt us. The management of lands in Kribi is not accompanied by any policy that is aimed at protecting the indigenous populations. The management of the returned land in Fako from the CDC to the rightful indigenous population is fraught with all manner of mismanagement. In the Extreme North a war is raging on perpetrated by a group of terrorists and bandits attempting to pass for religious fanatics. All international assessments have concluded that, the dire economic situation of the population has exposed them and they have fallen prey to the enticements and threats from these charlatans who unsuccessfully try to hide under the cover of a respectable religion.

As we tread forward, we must be ignited again by the spirit of a time when our country was poised for true greatness and distinction, not in spite of our differences, but precisely because of them. A time when the synthesis of Anglophone and Francophone cultures meant that we would be able to draw on the best of both parts. A time when we were convinced that we would be more competitive on the global stage because we could do business in the world’s major languages. A time when we knew that, even through our music, we would be able to appeal to many more. To borrow words from one of our founding fathers, Um Nyobe (also at a time when Cameroon was at a crossroads), the first step in moving Cameroon forward is by actively combating tribalism, and creating a system that is based on the best each of us have to offer. It is time for better governance that is in tune with the ideas and solutions proposed by those who love this country, and not one that seeks to silence the voices that disagree with the status quo. It is never too late to do the right thing.

In Chinua Achebe’s “Things Fall Apart”, he makes a savvy use of proverbs from the Igbo people. One that comes to mind is: "the lizard that jumped from the high Iroko tree to the ground said he would praise himself if no one else did”. Like the lizard, some are marching all over the country, monopolizing the public media in self-praise, while everyone else watches in complete stupefaction. They see that the center can no longer hold because things are falling apart. However, it is not too late to change our course.

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Akere Muna

11.Aug.2017

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Canal Two reports of New controversy which has sparked up concerning the discovery of explosives in Mbengwi. The Douala based TV Channel reports that  one of its Correspondent is in Mbengwi and is reporting that the home where the explosives were allegedly found(seen in these pictures) is the home of a certain retired gendarme officer who is now blind and not the home of Dasi Alfred( seen in the picture above)as reported by govt. Inhabitants in Mbengwi are categoric: The weapons  exposed on TV doesn't belong from their locality. Plus they are questioning why the officers of law and order didnt invite the press or a neutral body to witness the raid and seizure of the explosives. However Governor of the Northwest, Adolphe Lele Lafrique says the arms caché were found in Mbengwi and is calling for vigilance. Affaire a suivre!

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Rita Akana

11.Aug.2017

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OPEN LETTER NO:3 TO PRESIDENT PAUL BIYA

Dear President Biya,

It is with great honor for your high office that I come back to you with my third open letter in connection with the Southern Cameroons quest for peaceful resolution. It is sad and very conceening to observe that some ungrateful close confidants of yours want to see you dragged in the mud with a bloody nose before you leave Etoudi. I therefore urge you to dribble them and organize a peaceful referendum in Southern Cameroons. You could make a new legacy for yourself if you can peacefully and voluntarily organize a referendum to allow the people of Southern Cameroons decide whether or not they want to stay with LRC or go their own separate ways?

The Southern Cameroons plight is deeper in Cameroon than it seems on the surface abroad. Your collaborators are lying to you again by insinuating that North West and South West Regions are stable. And that if any instability, then it could only come from the outside. Big lies. Ghost towns (“Country Sunday”) are not abroad. You live with them right there in North West and West Regions.

It is surprising, therefore, to so many people how they managed to persuade you to abandon the problem back home and send the most untrustworthy people abroad to tell lies such as; there was no lawyers strike to a very knowledgeable and wise diaspora population in South Africa, Belgium, Canada, USA, UK and also to mislead and misguide the U.N. As your emissaries came to the UN for explanation that is how the U.N. sent them back to you with diplomatic rebuke “to start inclusive dialogue to address the outstanding root causes of tensions” in the Anglophone regions, uphold human rights and hold those responsible for administering justice to “high standards.”

What are the root causes of the Anglophone problem? <ANNEXATION>

Dear Mr President, it is important for you to note that despite its shortcomings, the U.N. has always viewed itself as a community of values.

-The ANNEXATION of Southern Cameroons is a violation of these values;
-The kidnappings, torture and raping of Southern Cameroonians are in violation of these values;
-The unwarranted arrests (of Dr. Balla, Justice Ayah, Dr. Fontem, Mr. Mancho and all other SC in LRC jails), illegal detentions and Nuremburg style trials without due process of the law are in violation of these values;
-The shutting down of internet and militarization of Southern Cameroons are in violation of these values.

It is equally important for you to know that if we must avoid blood shed, in addition to following recommendations of the U.N.

1. Instruct government to release everyone in jail without conditions to diffuse tention and to start real “inclusive dialogue with freed leaders and the interim government of Southern Cameroons.
2. Organize a referendum in NorthWest and South West Regions to allow the people decide for themselves which way they want to go? Conduct this test and apply the will of the majority to avoid unforeseen circumstances for the country.

Mr. President, though I’m not a prophet of doom, if there is anything I can guarantee you with this writeup, it is the certainty of the fact that the union between Southern Cameroons and LRC has broken down irretrievably. True!

Fellow Southern CAMEROONIANS, in an overwhelming majority have followed their conscience to separate and start the task of building the new independent State of Southern Cameroons. There’s no turning back, Mr. President!

The above is in line with Resolution 1514 of the U.N. which provides that when the union has failed one people can separate if it is the will of the majority.

Thus, organizing this referandum through peace and dialogue could go a long way in saving part of your legacy to the total bewilderment of some of your deceitful allies and ungrateful employees who are betting Or plotting for your shameful downfall.

Only those who have lived in the bowels of the beast know it from the inside!

Yours very sincerely

(Dr. David Makongo USA, Senior Negotiator & Legal Consultant)

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Rita Akana

11.Aug.2017

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