Politics

Government troops in Nigeria have rescued about 160 more hostages from Boko Haram's Sambisa Forest stronghold in northeast Nigeria. Sani Usman, a Nigerian army spokesman, announced on Thursday, "We are still trying to compute the actual number of those rescued. But tentatively there are about 60 women of various ages and around 100 children." Usman said one woman who had been taken hostage by Boko Haram died in the fighting and eight of the rescued hostages were injured. One trooper was also killed and four others were wounded in the attack. On Tuesday, the Nigerian army rescued around 300 women and girls kidnapped by the militant group and held in their forest bastion in Nigeria’s northeastern Borno State. "Troops have this afternoon captured and destroyed three camps of terrorists inside the Sambisa Forest and rescued 200 girls and 93 women," military spokesman Chris Olukolade said on Tuesday. It has not been verified if those rescued are the same “Chibok girls” who were kidnapped last year, he said adding, “The freed persons are now being screened and profiled."Amnesty International says at least 2,000 women and girls have been kidnapped by Takfiri Boko Haram militants in Nigeria since the beginning of 2014, and many of them have been forced into sexual slavery or combat.

 

 On April 14, 2014, Boko Haram militants abducted 276 girls from a secondary school in Chibok in Borno State. Fifty-seven of the girls managed to escape but 219 remained in captivity, reportedly in the Sambisa Forest. Boko Haram's leader, Abubakar Shekau, said he would "marry them off" or sell them as "slaves." The Takfiri militant group says its goal is to overthrow the government of Nigeria, and has claimed responsibility for a number of deadly shooting attacks andbombings in various parts of the country since the beginning of their militancy in 2009. Over 13,000 people have died ever since and some 1.5 million have been forced from their homes.

 

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Ngwa Bertrand

30.Apr.2015

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More than 200 schoolgirls abducted from their school dormitories by Boko Haram militants last year are not among the nearly 300 girls and women rescued in an army operation on Tuesday, an army spokesman said.

Nigeria's army said it had rescued 200 girls and 93 women on Tuesday during a military operation to wrest back the Sambisa Forest in the northeast from the militant group.

"The troops rescued 200 abducted girls and 93 women," Colonel Sani Usman told Reuters in a text message. They were not, however, from Chibok, the village from which more than 200 girls were abducted in April 2014, he said.

"So far, they (the army) have destroyed and cleared Sassa, Tokumbere and two other camps in the general area of Alafa, all within the Sambisa forest."

Boko Haram's action in Chibok caused an international outcry, and the group's six-year insurgency has seen thousands killed and many more abducted.

Diplomats and intelligence officials said they believed at least some of the Chibok girls were being held in the forest about 100 km (60 miles) from Chibok, although U.S. reconnaissance drones failed to find them.

The rescued girls and women will be screened on Wednesday to determine whether they had been abducted or if they were married to the militants, one intelligence source told Reuters.

"Now they are excited about their freedom," he said. "Tomorrow there will be screenings to determine whether they are Boko Haram wives, whether they are from Chibok, how long they have been in the camps, and if they have children."

Some of the girls were injured, and some of the militants killed, he said without giving more details.

The group was rescued from camps "discovered near or on the way to Sambisa," one army official said.

Nigerian forces backed by warplanes invaded the vast former colonial game reserve late last week as part of a push to win back territory from Boko Haram.

The group, notorious for violence against civilians, controlled an area roughly the size of Belgium at the start of the year but has since been beaten back by Nigerian troops, backed by Chad, Niger and Cameroon.

While the Nigerian army maintains the group is now hemmed in Sambisa Forest, militants have managed to launch attacks in the neighborhood including chasing soldiers out of Marte town and an island on Lake Chad.

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Ngwa Bertrand

29.Apr.2015

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Rev. Bruno Ateba, bishop of the Diocese of Maroua-Mokolo in Cameroon, complained in a letter this week that the world pays very little attention to the sufferings of Africans in comparison with treatment accorded to victims in the First World.

“Every day we experience what happened in Paris last January,” the bishop wrote in a message to the group Aid to the Church in Need, referring to the attacks on Charlie Hebdo offices in Paris. “Yet no one cares about our pain.”

The bishop said that violence perpetrated by the jihadist group Boko Haram has seriously affected his diocese, where in 2014, two diocesan staff members, three diocesan catechists, and thirty faithful were put to death by the radical Islamist sect.

His dioceses also saw numerous kidnappings by the group, including that of two Italian priests, don Giampaolo Martha and Father GianAntonio Allegri, seized along with the Canadian religious Sister Gilberte Bussiere last April. They were later released.

“The situation in the north of Cameroon is very difficult,” said Father Allegri, “and Boko Haram training camps are now set up there.”

According to the priest, Boko Haram is also aggressively recruiting young Cameroonians. “Many children are taken away by force or entrusted to Boko Haram by their families in exchange for promises of money and a better life,” he said.

Bishop Ateba claims that Islamists have recruited over 2,000 boys between the ages of 5 and 15 in the last year alone. “Extreme poverty makes the area a huge reservoir from which to draw for new recruits. The young Cameroonians have no prospects and are easy prey of the sect,” he said.

The extensive violence and looting Boko Haram carried out in the north of Cameroon has also resulted in a high number of internally displaced persons. “Our diocese,” said Ateba “is home to at least 55 thousand displaced people, in addition to the many refugees from Nigeria.”

According to the bishop, in addition to the thousands of refugees living in the two camps the United Nations High Commission for Refugees set up in Maroua, thousands of people have found accommodation with friends and relatives, while another 22,000 have found refuge in the bush.

“The situation is particularly dramatic for Amchidé,” said Ateba, “where the violence of Boko Haram has forced the entire village to flee, resulting in the suspension of all pastoral activity.”

“There are human skulls along the side of the street,” he said.

Terrorist attacks have severely damaged the infrastructure of the region—among the poorest in Cameroon—and have caused the closure of 110 schools and 13 health centers.

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Ngwa Bertrand

29.Apr.2015

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Buea Diocese is indeed in tears following the death of Rev. Father Denis Ndang, former Chancellor of the Buea Diocese and Parish Priest of Manbanda. The late Rev. Father Denis Ndang went home to rest last Wednesday 15^th of April at the Mt. Mary Hospital in Buea after a protracted illness. Cameroon Concord’s cream of reporters answered present during the vigil masses and of course the requiem mass celebrated in loving memory of Father Denis Ndang. It was indeed shameful, disgusting and disgraceful to be there as a Roman Catholic Christian. We of this publication can now reveal to the world and to the Holy Father, Pope Francis that the Rt. Rev. Bishop Immanuel Banlanjo Bushu is heading a sinful church.

The disorder and darkness that characterized the vigil masses painted a vivid picture of the division and alacrity that currently prevails in the Buea Diocese. All the 143 photos that our camera men took during the vigil masses came out blurred. There was no organization, no traffic control, no proper lighting system; no priest took responsibility, no proper co-ordination, to be sure, no nothing.  It was evident, the late Rev. Father Denis Ndang was a fly in an oilmen.  Our cream of reporters led by our Chairman and Editor-in-Chief, participated in three of the numerous vigil masses and we can proudly tell the world that the Buea Diocese was only interested in making money judging from the manner in which Christians were constantly reminded to offer mass intention for the late Rev. Father Denis Ndang.

What is the difference between Buea Diocese under the late Bishop Pius Suh Awa and Bishop Bushu? It has not defined itself in relation to the Holy Trinity and the mystery of faith. There is a complete and total absence of leadership and the Christian faith and these could lead to a catastrophic collapse of the Roman Catholic Church in the South West region. Nobody, not even the clergy in the Buea Diocese has learned to be tolerant yet. So, during the requiem mass in loving memory of the late Rev. Father Denis Ndang, the Vicar of the Buea Diocese told mourners, the Bishop House was not aware that over a period of four years, Father Denis Ndang had been seriously ill. According to the Vicar, the Bishop House was also NOT aware that the late Father Denis Ndang had been moved to Mutenegene-where his family struggled to foot his medical bills.

During a private forum prior to the vigil orchestrated by some concerned Christians who paid a courtesy call at the Bishop’s House to expressed their condolence to Bishop Bushu, His Lordship recounted how he made so many attempts at getting to the late Father Denis Ndang to report to Buea and received treatment. Our intelligence officers could easily establish that the Vicar is saying one thing and the Bishop is saying another. You will find a truth only when you are looking for it. Such an artificial quest for the truth from the Bishop House is doomed to fail. The Homily delivered during the requiem mass will live in infamy. The Vicar left the subject of death and spoke lengthily on the fact that some Christians do not dress properly to attend Holy Masses!!  A frustrated Bishop Bushu had to intervene regularly to prevent the homily from going out of topic.

Cameroon Concord believes that there is only hierarchical power in the Buea Diocese and the absence of any real teaching or any religious culture. With too many Roman Catholic Christians in the Buea Diocese only interested in their jobs and personal gains at the Catholic University in Buea, it will take time for Bishop Bushu and his henchman Rev. Father George Nkeze to realise that the Buea Diocese is slowly but surely losing its spiritual authority over its parishioners. The Buea Diocese needs a new idea!! Not that of publishing books attacking other clergies who helped to make Buea Diocese what it is today, but a new idea that should evolve to express the realities and the teachings of the Holy Roman Catholic Church. It wouldn’t be wrong to assert that Bishop Bushu needs a decent religious pragmatic adjustments-not the one that decrees transfer of priests every three months.   

Details

Ngwa Bertrand

28.Apr.2015

Hits: 15357

Buea Diocese is indeed in tears following the death of Rev. Father Denis Ndang, former Chancellor of the Buea Diocese and Parish Priest of Manbanda. The late Rev. Father Denis Ndang went home to rest last Wednesday 15^th of April at the Mt. Mary Hospital in Buea after a protracted illness. Cameroon Concord’s cream of reporters answered present during the vigil masses and of course the requiem mass celebrated in loving memory of Father Denis Ndang. It was indeed shameful, disgusting and disgraceful to be there as a Roman Catholic Christian. We of this publication can now reveal to the world and to the Holy Father, Pope Francis that the Rt. Rev. Bishop Immanuel Banlanjo Bushu is heading a sinful church.

The disorder and darkness that characterized the vigil masses painted a vivid picture of the division and alacrity that currently prevails in the Buea Diocese. All the 143 photos that our camera men took during the vigil masses came out blurred. There was no organization, no traffic control, no proper lighting system; no priest took responsibility, no proper co-ordination, to be sure, no nothing.  It was evident, the late Rev. Father Denis Ndang was a fly in an oilmen.  Our cream of reporters led by our Chairman and Editor-in-Chief, participated in three of the numerous vigil masses and we can proudly tell the world that the Buea Diocese was only interested in making money judging from the manner in which Christians were constantly reminded to offer mass intention for the late Rev. Father Denis Ndang.

What is the difference between Buea Diocese under the late Bishop Pius Suh Awa and Bishop Bushu? It has not defined itself in relation to the Holy Trinity and the mystery of faith. There is a complete and total absence of leadership and the Christian faith and these could lead to a catastrophic collapse of the Roman Catholic Church in the South West region. Nobody, not even the clergy in the Buea Diocese has learned to be tolerant yet. So, during the requiem mass in loving memory of the late Rev. Father Denis Ndang, the Vicar of the Buea Diocese told mourners, the Bishop House was not aware that over a period of four years, Father Denis Ndang had been seriously ill. According to the Vicar, the Bishop House was also NOT aware that the late Father Denis Ndang had been moved to Mutenegene-where his family struggled to foot his medical bills.

During a private forum prior to the vigil orchestrated by some concerned Christians who paid a courtesy call at the Bishop’s House to expressed their condolence to Bishop Bushu, His Lordship recounted how he made so many attempts at getting to the late Father Denis Ndang to report to Buea and received treatment. Our intelligence officers could easily establish that the Vicar is saying one thing and the Bishop is saying another. You will find a truth only when you are looking for it. Such an artificial quest for the truth from the Bishop House is doomed to fail. The Homily delivered during the requiem mass will live in infamy. The Vicar left the subject of death and spoke lengthily on the fact that some Christians do not dress properly to attend Holy Masses!!  A frustrated Bishop Bushu had to intervene regularly to prevent the homily from going out of topic.

Cameroon Concord believes that there is only hierarchical power in the Buea Diocese and the absence of any real teaching or any religious culture. With too many Roman Catholic Christians in the Buea Diocese only interested in their jobs and personal gains at the Catholic University in Buea, it will take time for Bishop Bushu and his henchman Rev. Father George Nkeze to realise that the Buea Diocese is slowly but surely losing its spiritual authority over its parishioners. The Buea Diocese needs a new idea!! Not that of publishing books attacking other clergies who helped to make Buea Diocese what it is today, but a new idea that should evolve to express the realities and the teachings of the Holy Roman Catholic Church. It wouldn’t be wrong to assert that Bishop Bushu needs a decent religious pragmatic adjustments-not the one that decrees transfer of priests every three months.   

Details

Ngwa Bertrand

28.Apr.2015

Hits: 14514

Buea Diocese is indeed in tears following the death of Rev. Father Denis Ndang, former Chancellor of the Buea Diocese and Parish Priest of Manbanda. The late Rev. Father Denis Ndang went home to rest last Wednesday 15^th of April at the Mt. Mary Hospital in Buea after a protracted illness. Cameroon Concord’s cream of reporters answered present during the vigil masses and of course the requiem mass celebrated in loving memory of Father Denis Ndang. It was indeed shameful, disgusting and disgraceful to be there as a Roman Catholic Christian. We of this publication can now reveal to the world and to the Holy Father, Pope Francis that the Rt. Rev. Bishop Immanuel Banlanjo Bushu is heading a sinful church.

The disorder and darkness that characterized the vigil masses painted a vivid picture of the division and alacrity that currently prevails in the Buea Diocese. All the 143 photos that our camera men took during the vigil masses came out blurred. There was no organization, no traffic control, no proper lighting system; no priest took responsibility, no proper co-ordination, to be sure, no nothing.  It was evident, the late Rev. Father Denis Ndang was a fly in an oilmen.  Our cream of reporters led by our Chairman and Editor-in-Chief, participated in three of the numerous vigil masses and we can proudly tell the world that the Buea Diocese was only interested in making money judging from the manner in which Christians were constantly reminded to offer mass intention for the late Rev. Father Denis Ndang.

What is the difference between Buea Diocese under the late Bishop Pius Suh Awa and Bishop Bushu? It has not defined itself in relation to the Holy Trinity and the mystery of faith. There is a complete and total absence of leadership and the Christian faith and these could lead to a catastrophic collapse of the Roman Catholic Church in the South West region. Nobody, not even the clergy in the Buea Diocese has learned to be tolerant yet. So, during the requiem mass in loving memory of the late Rev. Father Denis Ndang, the Vicar of the Buea Diocese told mourners, the Bishop House was not aware that over a period of four years, Father Denis Ndang had been seriously ill. According to the Vicar, the Bishop House was also NOT aware that the late Father Denis Ndang had been moved to Mutenegene-where his family struggled to foot his medical bills.

During a private forum prior to the vigil orchestrated by some concerned Christians who paid a courtesy call at the Bishop’s House to expressed their condolence to Bishop Bushu, His Lordship recounted how he made so many attempts at getting to the late Father Denis Ndang to report to Buea and received treatment. Our intelligence officers could easily establish that the Vicar is saying one thing and the Bishop is saying another. You will find a truth only when you are looking for it. Such an artificial quest for the truth from the Bishop House is doomed to fail. The Homily delivered during the requiem mass will live in infamy. The Vicar left the subject of death and spoke lengthily on the fact that some Christians do not dress properly to attend Holy Masses!!  A frustrated Bishop Bushu had to intervene regularly to prevent the homily from going out of topic.

Cameroon Concord believes that there is only hierarchical power in the Buea Diocese and the absence of any real teaching or any religious culture. With too many Roman Catholic Christians in the Buea Diocese only interested in their jobs and personal gains at the Catholic University in Buea, it will take time for Bishop Bushu and his henchman Rev. Father George Nkeze to realise that the Buea Diocese is slowly but surely losing its spiritual authority over its parishioners. The Buea Diocese needs a new idea!! Not that of publishing books attacking other clergies who helped to make Buea Diocese what it is today, but a new idea that should evolve to express the realities and the teachings of the Holy Roman Catholic Church. It wouldn’t be wrong to assert that Bishop Bushu needs a decent religious pragmatic adjustments-not the one that decrees transfer of priests every three months.   

Details

Ngwa Bertrand

28.Apr.2015

Hits: 14204