CAMEROON: PCC MODERATOR CALLS FOR GENUINE DIALOGUE IN HIS END OF YEAR ADDRESS

Presbyterian Church in Cameroon
Dear Presbyterians,
Dear brothers and Sisters in the Lord.
Pastoral Letter: Our God is a God of History

We bring you fraternal greetings in the name of our Lord and Savior Jesus Christ, the Prince of Peace and the Lord of Lords. We join you to thank God for the blessings and graces of 2016, the year of our Lord. The year 2016 was a challenging one for us as a church and as a nation amidst collective and personal successes on the field of evangelization and our drive towards transformation on the one hand; And on the other hand, we all were affected by the Esseka train accident and towards the end of the year, there were upheavals in the major towns of the Northwest and Southwest Regions of our country – mainly the English-speaking part of our country. In all these challenges, the God whom we serve showed himself as our refuge, stronghold and comfort in times of trouble. When such calamities happen, we should not lose faith because Jesus Christ himself warns us that, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Increasingly, we cannot trust the systems of this world for peace, that is why Christ said, “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled and do not be afraid” (John 14:27).

We look forward to the year 2017 with great expectations for what we want to achieve as a church. We are also looking up to our hope in the Lord Jesus Christ as a people and as a faith community. Yet our anxieties and uncertainties on some of the things happening around us continue to be of great concern. We hear news of civil strife, we are not certain how the school year will commence, and we do not know how a breakthrough will come in a deadlock pitting the government of Cameroon and the Teachers’ Trade Union and the Common-Law Lawyers. We are not sure whether many Cameroonians may be able to afford food, medicines and basic utilities. This is the reason why as a church we must pray and lend ourselves to the service of God and our nation, to pray for peace but also to take our responsibilities in peace building. 
Let me share our thoughts on the common issue plaguing our country today.

We are referring to what has been called the marginalization of Anglophone. In the last few months our country has witnessed upheavals in some towns and cities in the English-speaking parts of Cameroon creating a situation of mutual suspicion between the leaders of Teachers’ Trade Unions and the government of Cameroon, each side portraying their own version that further deepen wounds and heighten the elements of suspicion and mistrust. This kind of situation may lead our leaders into the temptation of the insistence of an uneasy co-existence, secession, federalism and the much talked about decentralization. One thing is clear; the God we serve is the God of our history. None of us can explain how they came to be born in Cameroon; none of us know why God permitted the Germans to be defeated during the 1st World War. None of us know why God permitted the French and the English mandate to dominate Cameroon after the Versailles treaty. None of us know why God permitted a small section of our country to be called Southern Cameroons. Only God knows why the things that are, came into being.

Therefore, in times like this, we should repent from relying on our human wisdom on issues that have a bearing in God’s genuine plan for Cameroonians and for mankind as a whole. One thing which is clear is that God remains the Lord of our history and calls us to repentance so that our country can experience the reason why He made us Cameroonians. Those who insist on the uneasy coexistence should be able to answer how can there be co-existence without mutuality and trust? Those who call for federalism must also be reminded that even in the new fragments of the federation, there would be minority problems. Those who call for secession must be reminded historically that there cannot be any secession without bloodshed like the cases of Yugoslavia, South Sudan, and Eritrea to mention a few. Those who call for decentralization must answer why for all this while the so-called devolution of competences to local councils have dragged on or why should institutions in one council pay their taxes to another council area. So, you see, the problem of Cameroon has been one of peace without justice and Justice without truth. This is the time for truth.

Our today just like our tomorrow remains in God’s hands. We cannot craft out a future outside of God’s plan for our lives, we cannot build tomorrow by our own might and neither can we redeem our history by our own strength. So the question is what is God’s plan for Cameroon at this juncture? In times like this when our history challenges us and our people cry out for justice, no weapon or might can stop the restlessness of a people who cry out to God in distress seeking rescue. Rather, we all must come together like a family to pray together and seek God’s face so that our country should not degenerate into despair. So we call on all Cameroonians to turn to God – Cameroon, keep God at the center of your politics, keep God at the center of your thinking, keep God at the center of your actions and it will surprise you what the Lord God Almighty will do for you.